| Ludwig von Mises Institute | |
|---|---|
| Motto | Tu ne cede malis, sed contra audentior ito (Latin: Do not give in to evil but proceed ever more boldly against it) |
| Founder(s) | Llewellyn H. Rockwell, Jr. |
| Established | 1982 |
| Mission | Education in the economics of limited government, sound money, personal freedom and responsibility, and entrepreneurship |
| Focus | Economics, Libertarianism |
| President | Douglas French (since 2009) |
| Chairman | Llewellyn H. Rockwell, Jr. |
| Faculty | 16 |
| Adjunct faculty | 227 |
| Staff | 21 |
| Key people | Jeffrey Tucker, Thomas Woods, Joseph Salerno |
| Endowment | $17,862,528[1] |
| Slogan | "Advancing the scholarship of liberty in the tradition of the Austrian School" |
| Location | Auburn, Alabama, USA |
| Address | 518 West Magnolia Avenue, Auburn, AL 36832-4501 |
| Website | mises.org |
The Ludwig von Mises Institute (LvMI), based in Auburn, Alabama, is a libertarian academic organization engaged in research and scholarship in the fields of economics, philosophy and political economy. Its scholarship is inspired by the work of Austrian School economist Ludwig von Mises. Other Austrian School academics such as Murray Rothbard and Friedrich Hayek have also had a strong influence on the Institute's work. The Institute is funded entirely through private donations.
The Institute does not consider itself a traditional think tank. While it has working relationships with individuals such as U.S. Representative Ron Paul and organizations like the Foundation for Economic Education, it does not seek to implement public policy. It has no formal affiliation with any political party (including the Libertarian Party), nor does it receive funding from any. The Institute also has a formal policy of not accepting contract work from corporations or other organizations.[2]
There are also several other Institutes with the same name throughout the world, including those in Belgium,[3] Poland,[4] Argentina,[5] Brazil,[6] Romania,[7] Ecuador,[8] Czech Republic & Slovakia,[9] and Portugal.[10] However, the Institute has no formal ties with any of them.
The Institute's official motto is Tu ne cede malis sed contra audentior ito, which comes from Virgil's Aeneid, Book VI; the motto means "do not give in to evil but proceed ever more boldly against it." Early in his life, Mises chose this sentence to be his guiding principle in life. It is prominently displayed throughout the Institute's campus, on their website and on memorabilia.
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The Ludwig von Mises Institute was established in 1982 under the direction of Margit von Mises, widow of Ludwig von Mises. She chaired the Institute's board until her death in 1993. Llewellyn H. Rockwell, Jr is the founder, a former president and currently the chairman (since 2009); Douglas French is the current president. The late economist Murray Rothbard was a major influence on the Institute's activities and served as its academic vice president until his death in 1995. Among others, Friedrich von Hayek, Lawrence Fertig, and Henry Hazlitt also assisted in both its construction and continued scholarly development.[11]
According to Chairman and Founder Lew Rockwell and others, the institute was met with strong opposition from interests of the Koch Family Foundations during its development throughout the 1980s.[12][13] The ensuing ideology-driven drama created a rift between the Mises Institute and organizations like the Cato Institute, whose members had been staunch allies throughout the 1970s and early 1980s.[14][13]
The Institute's stated goal is to "undermine statism in all its forms". Its methodology is based on praxeology, a description of individual human action which seeks to avoid errors in scientific behavioral observation that could be induced by human self-consciousness and complexity. The Institute's economic theories depict any government intervention as destructive, whether through welfare, inflation, taxation, regulation, or war. The Institute disparages both communism and the American System school of economics (more broadly known as the American School).
The Institute is generally critical of statism and democracy, with the latter being described in Institute publications as "coercive",[15] "incompatible with wealth creation"[16] "replete with inner contradictions"[17] and a system " of legalized graft."[15]
With 250 academic faculty members[18] and thousands of donors (throughout all 50 States in the United States of America and in more than 60 countries), the Institute has sponsored hundreds of teaching and scholars' conferences and seminars treating subjects ranging from monetary policy to the history of war. The Institute has published dozens of books,[19] hundreds of scholarly papers and thousands of mainstream articles covering economic and historical issues.
The Institute's website went online in 1995. The Institute has also produced several documentary films, including Liberty and Economics: The Ludwig von Mises Legacy, The Future of Austrian Economics and Money, Banking, and the Federal Reserve.
Institute scholars typically take a critical view of most U.S. government activities, foreign and domestic, throughout American history. The Institute characterizes itself as libertarian and expresses antiwar and non-interventionist positions on American foreign policy, asserting that war is a violation of rights to life, liberty, and property, with destructive effects on the market economy, and tends to increase the power of government. The Institute's website offers content which expresses support of individualism and is explicitly critical of democracy, collectivism, fascism, socialism, and communism.
The website offers an array of articles and books by Ludwig von Mises, Murray N. Rothbard, and many other scholars who write in the tradition established by Carl Menger in 1871 with the publication of his Principles of Economics. The Institute's current campus was built in 1998; its main building is a Victorian-style villa.[20] Before that, the Institute's offices were located in the business department at Auburn University. A 2006 article in The Wall Street Journal discusses the rationale behind its strategic placement in rural Alabama. The author suggests that "a charming downtown, low prices for room and board, easy access to Atlanta's international airport, and good ol' Southern hospitality" were among the reasons for locating in Alabama. In addition, he suggests that "Southerners have always been distrustful of government," making the South a natural home for the organization's paleolibertarian outlook.[21] Despite its location, the institute is not affiliated with Auburn University.
In 2007, the Institute's annual revenues were $3,583,575 and its expenses were $2,852,751. These expenses went to programs (75.5%), administration (13.6%) and fundraising (10.7%).[22]
As of 2006, the Institute publishes seven periodicals. The Free Market examines the economic and political scene from a classical liberal viewpoint and is published monthly. The Austrian Economics Newsletter links their academic network with in-depth interviews. The Mises Review surveys new books in the social sciences. The Mises Memo covers issues and legislation, plus conferences and publications of the Institute.
The Quarterly Journal of Austrian Economics (the successor journal to the Review of Austrian Economics), publishes articles dealing with a wide range of issues in economics. The Journal of Libertarian Studies is the scholarly venue for political theory and applications. Policy implications are frequently discussed in both.
In addition, they also host Reason Papers, which is a peer-reviewed journal on inderdisciplinary normative studies appearing annually. It was founded in 1974, and was edited by Tibor R. Machan from issues 1 through 25. Beginning with Issue 26 (Summer 2003), it is now edited by Aeon J. Skoble. [14]
The Libertarian Forum was a journal edited (and largely written by) Murray N. Rothbard from 1969 to 1984. It contains substantive theoretical contributions, commentaries on politics, details of disputes and arguments within the libertarian movement, and forecasts on the future of liberty.
Left and Right: A Journal of Libertarian Thought was a journal on libertarian philosophy that was the precursor to the Journal of Libertarian Studies. It was published from 1965–1968 and was edited by Murray Rothbard.
They also host a collection of continuously growing academic working papers. These papers are not in final form and are not available for publication. As of August 2006, there are more than 100 papers in draft form, with approximately 2–3 added each month.[23]
In addition, they feature original commentary through a stream of Daily Articles[24] and a supplemental weblog.[25] These original essays are written by professors and lay people alike and edited by Jeffrey Tucker. As of August 2006, there are more than 24,000 subscribers to the Daily Articles.
The Institute has published nearly 50 books and pamphlets, most of which deal with topics covering political and economic theories and their interconnectedness. Others deal with history, from early American settlements to chronicling the Great Depression.
Notable entries include:
The Institute provides various resources for students regardless of academic background.
In addition to maintaining an active website since October 1995, the Institute also maintains a virtual store of its entire in-print catalogue, a group weblog, numerous RSS feeds for weekly podcasts, and BitTorrent files for much of its video library.[31] It also offers lectures, conferences and audiobooks via iTunes U.[32]
In the month of October 2008 alone, the site transferred over six terabytes of data.[33] This is in addition to having content hosted at sites such as YouTube[34] and Google Video.[35]
Throughout the year, the Institute hosts numerous symposia. These range on topic from the history of taxation to free speech and dissent during wartime. They are typically hosted by a senior faculty member or noted scholar (such as historian Charles Adams and literary critic Paul Cantor).[40]
The Ward and Massey libraries are an on-site archive of nearly 35,000 volumes.[41]
The Institute also awards scholarships and fellowships throughout the year.[42] These include the Peg Rowley Summer Fellowship for graduate and post-doctoral students. The O.P. Alford, III Fellowship is awarded to undergraduates studying during the summer. The Kurzweg Fellowship sponsors a visiting scholar for an entire year of research and study at the Institute. Economist Walter Block was a recent Kurzweg Fellow, due to the events of Hurricane Katrina.[43]
In maintaining a tradition of recognizing scholarly achievement, each year the Institute awards several individuals for their accomplishments.[44] The annual Schlarbaum Prize for lifetime defense of liberty, awards $10,000 to a public intellectual or distinguished scholar. The Kurzweg Family Prize awards $5,000 for the defense of liberty, property, and personal responsibility. The Elgin Groseclose Award, a $20 Liberty Head Double Eagle, goes to the best piece of money writing in the previous year. The Lawrence W. Fertig Prize in Austrian Economics awards $1,000 to the author of a paper that best advances economic science in the Austrian tradition. The O.P. Alford III Prize in Libertarian Scholarship awards $1,000 to the author of the paper best advances libertarian scholarship.
Individuals such as Congressman Ron Paul and philosopher Antony Flew are among past laureates.
Mises Institute scholars are generally consistent with several philosophies, including: Austrian Economics, Libertarianism, Anarcho-Capitalism, and Just War.[45]
Institute scholars have been highly critical of Abraham Lincoln's conduct of the American Civil War (e.g. suspending habeas corpus), asserting that his policies contributed to the growth of statism in the United States. Senior faculty member Thomas DiLorenzo, in his critical biographies The Real Lincoln and Lincoln: Unmasked, argues that the sixteenth president substantially expanded the size and powers of the federal government at the expense of individual liberty. Adjunct faculty member Donald Livingston shares a similar view, blaming Lincoln for the creation of "a French Revolutionary style unitary state" and "centralizing totalitarianism."[46] Institute scholars have also taken a more general anti-war stance. Many works espousing a general anti-war view such as John Denson's A Century of War and H.C. Engelbrecht's The Merchants of Death can be found on the institute’s website and purchased through its bookstore.
The Institute's publications argue that fascism and National Socialism (Nazism) are branches of socialist political philosophy. They assert that these ideologies are based on collectivist rejections of the individual in favor of some "greater good", and that they incorporate central control over the economy and often also society. This line of argument is discussed in more detail at Fascism and ideology.
Institute scholars are often opposed to democracy, described by Institute Fellow Hans-Hermann Hoppe as "Democracy: The God That Failed". James Ostrowski describes the system as follows:[47]
Not to be confused with a republic, a democracy is a system in which, theoretically, what the majority says goes. The reality, however, is more complex and much uglier. In a democracy, various political elites struggle for control of the state apparatus by appealing to the material interests of large voting blocks with promises of legalized graft.
Institute scholars disagree on the subject of immigration.[48] Walter Block argues in favor of open borders.[49] Hans-Hermann Hoppe argues that in a stateless society individuals would only be able to travel with permission of individual land owners.[50]
The institute has a staff of 16 senior scholars and about 200 adjunct scholars from a variety of universities in the United States and around the world.[51]
The Institute has been characterized by some writers as "right-wing",[52][53] a label which individuals associated with the Institute, including Lew Rockwell, say is inaccurate.[54] This claim is also disputed by sources published in the Mises Institute working papers,[55] which cite Institute faculty member Roderick Long and others whom they describe as "left libertarians".[56]
The Claremont Institute's Harry V. Jaffa has debated on Lincoln with LvMI's Thomas DiLorenzo and writers from both organizations have sparred in editorial publications.[57] DiLorenzo's references to the American Civil War as the "War to prevent Southern Independence" and Mises faculty member Thomas Woods's presence at the founding of the League of the South were cited by James Kirchick, writing for the New Republic, as suggesting a "disturbing attachment to the Confederacy."[58] Woods has stated that he was present at the meeting at which the organization was founded,[59] and later contributed to its newsletter,[60] but that his involvement was limited.
Reason magazine has also alleged that from 1989 to 1994, a period during which Rockwell headed the Mises Institute, "Rockwell and the prominent libertarian theorist Murray Rothbard championed an open strategy of exploiting racial and class resentment to build a coalition with populist 'paleoconservatives.'"[61] In a 1992 op-ed in the Los Angeles Times, Institute president Lew Rockwell discussed the Rodney King beatings, writing "Did they hit him too many times? Sure, but that’s not the issue. It’s safe streets versus urban terror, and why we have moved from one to the other."[62] Rockwell is also alleged by Reason magazine writers Julian Sanchez and David Weigel to have been in charge of Ron Paul's newsletter during a period when what they describe as "bigoted rhetoric about African Americans and gays" appeared in that publication. Rockwell denied responsibility for the disputed material and has called the accusations "hysterical smears aimed at political enemies."[61] In an interview on February 1999, Rockwell explained, "The civil-rights movement of the 1960s complicates the picture. My ideological sympathies were and are with those who resisted the federal government's attacks on the freedom of association (not to mention the federalist structure of the Constitution) in the name of racial integration." He later states, "I never liked Martin Luther King, Jr. I thought he was a fraud and a tool. But when he turned his attention to the evils of the U.S. war on Vietnam, I began to like him. That's also when the establishment turned against him, and soon he was murdered."[63]
The Southern Poverty Law Center (SPLC) has criticized the Institute for its "interest in neo-Confederate themes".[64] The SPLC also criticized alleged connections with the League of the South.[65]
Lew Rockwell responded to these criticisms by writing "We have published revisionist accounts of the origins of the Civil War that demonstrate that the tariff bred more conflict between the South and the feds than slavery. For that, we were decried as a dangerous institutional proponent of “neoconfederate” ideology. Why not just plain old Confederate ideology."[66]
Another SPLC complaint[67] involves a Murray Rothbard essay called "Origins of the Welfare State in America"[68] on the Mises Institute website. According to a 2003 SPLC Intelligence Report article written by Chip Berlet:
Rothbard blamed much of what he disliked on meddling women. In the mid-1800s, a "legion of Yankee women" who were "not fettered by the responsibilities" of household work "imposed" voting rights for women on the nation. Later, Jewish women, after raising funds from "top Jewish financiers", agitated for child labor laws, Rothbard adds with evident disgust. The "dominant tradition" of all these activist women, he suggests, is lesbianism.[67]